Footnotes:1. November 15, 2008, Spatializing Time: The Influence of Google Earth, Google Maps. , Hayles, N Katherine, and James J. Pulizzi. The Political Implications of Posthuman Ecological Cognition. "[13] By tracing the emergence of such thinking, and by looking at the manner in which literary and scientific texts came to imagine, for example, the possibility of downloading human consciousness into a computer, Hayles attempts to trouble the information/material separation and in her words, "put back into the picture the flesh that continues to be erased in contemporary discussions about cybernetic subjects.[14] In this regard, the posthuman subject under the condition of virtuality is an "amalgam, a collection of heterogeneous components, a material-informational entity whose boundaries undergo continuous construction and reconstruction. , Hayles, N Katherine, and Kathryn Rindskoff. N. Katherine Hayles | Political Theology Network Turabian The major concept in this book is technogenesis, meaning the co-evolution of humans and their technics. External Faculty Fellowship. Powered by VIVO, James B. Duke Distinguished Professor Emerita of Literature, Digital Humanities; Electronic Literature; Literature, Science, and Technology; Science Fiction; Critical Theory. Want to Read. In the push to achieve machines that can think, researchers performed again and again the erasure of embodiment at the heart of the Turing test. 423-24). In this speculative inquiry, as in her whole corpus of work, Hayles seeks a mode of investigation potently suited to a posthuman world in which other species, objects, and artificial intelligences compete and cooperate to fashion the dynamic environments in which we all live (2014, 179). What the Turing test "proves" is that the overlay between the enacted and the represented bodies is no longer a natural inevitability but a contingent production, mediated by a technology that has become so entwined with the production of identity that it can no longer meaningfully be separated from the human subject. N. Katherine Hayles and James J. Pulizzi, "Narrating Consciousness," History of the Human Sciences 21.3 (2010): 131-148. October 11, 2013, The Cognitive Nonconscious: Implications for the Humanities. [24], Reception of Hayles' Construction of the Posthuman Subject, Vectors Journal of Culture and Technology in a Dynamic Vernacular, "Citations search: "N. Katherine Hayles" (Google Scholar)", "N. Katherine Hayles, Literature, Duke University Townsend Center for the Humanities", "Nonconscious Cognitive Suffering: Considering Suffering Risks of Embodied Artificial Intelligence", "Chasing the Rainbow: The Non-conscious Nature of Being", "Posthuman Pleasures: Review of N. Katherine Hayles' How We Became Posthuman", "Review of Hayles, N. Katherine, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature and Informatics", "How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (review)", "Electronic Literature: New Horizons For The Literary", "My Mother Was a Computer: Digital Subjects and Literary Texts by N. Katherine Hayles, an excerpt", "Katherine Hayles, How We Became Posthuman, prologue", How We Became Posthuman: Humanistic Implications of Recent Research into Cognitive Science and Artificial Life, CTheory Live:N. Katherine Hayles in Conversation with Arthur Kroker, Webcast of N. Katherine Hayles speaking at the Tate Modern, Webcast of N. Katherine Hayles speaking at the National Humanities Center, An interview/dialogue with Albert Borgmann and N. Katherine Hayles on humans and machines, Video of lecture given by Hayles at The Computational Turn (Swansea), https://en.wikipedia.org/w/index.php?title=N._Katherine_Hayles&oldid=1150115140, Eby Award for Distinction in Undergraduate Teaching, UCLA, 1999, Luckman Distinguished Teaching Award, UCLA, 1999, Bellagio Residential Fellowship, Rockefeller Foundation, 1999, Distinguished Scholar Award, University of Rochester, 1998, Medal of Honor, University of Helsinki, 1997, Distinguished Scholar Award, International Association of Fantastic in the Arts, 1997, "A Guggenheim Fellowship, two NEH Fellowships, a Rockefeller Residential Fellowship at Bellagio, a fellowship at the National Humanities Center and two Presidential Research Fellowships from the University of California. For information on purchasing the bookfrom bookstores or here onlineplease go to the webpage for How We Became Posthuman. Bridging the chasm between C. P. Snow's 'two cultures' with effortless grace, she has been for the past decade a leading writer on the interplay between science and literature.The basis of this scrupulously researched work is a history of the cybernetic and informatic sciences, and the evolution of the concept of 'information' as something ontologically separate from any material substrate. I also owe her thanks for pointing out to me that Andrew Hodges dismisses Turing's use of gender as a logical flaw in his analysis of the Turing text. The major concept in this book is nonconscious cognition, by which Hayles means cognitive capacity as it resides in human consciousness, as well as in brain processes of which we are unaware, and, crucially, in other life forms and complex technical systems as well (2017, 9). In From Energy to Information: Representation in Science and Technology, Art, and Literature, edited by Linda Henderson and Bruce Clarke, 235-54. According to N. Katherine Hayles, what is hypercognition? She is well known for her research and understanding of the terms "human" and "posthuman" as concepts emerging from our historical . October 15, 2011, Tenure review evaluator : Tenure Review, Fabian Winkler. in Electronic Literature". In Unthought: the power of the cognitive nonconscious, she describes thinking: "Thinking, as I use the term, refers to high-level mental operations such as reasoning abstractly, creating and using verbal languages, constructing mathematical theorems, composing music, and the like, operations associated with higher consciousness. Her twelve print books include Postprint: Books and Becoming Computational (Columbia, 2021), Unthought: The Power of the Cognitive Nonconscious (Univ. Hayles defines cognition as any process involving choices about interpreting information in a context that connects it with meaning. YouTube. Unthought: The Power of the Cognitive Nonconscious. The major concept in this book, which set the stage for posthuman studies, is the posthuman. This concept signifies the human in dynamic relationship with cognitive machines. From this formulation, it was a small step to think of information as a kind of bodiless fluid that could flow between different substrates without loss of meaning or form. This practical urgency is what impels Hayles to use speculative aesthetics not just to think about far futures but to play out the political implications of how we are organizing cognitive assemblages in the present; for instance, in the governance of technical systems like artificial intelligence, even or especially in frameworks that seek to put humans at the center of AI. in chemistry from the Rochester Institute of Technology in 1966, and her M.S. Chicago: University of Chicago Press, 2017. In academic discourse about the shift to the posthuman, it is likely to be influential for some time to come. January 5, 2013, tenure evaluator Aden Evens, Dartmouth College : Tenure Evaluation, Aden Evens. In the progression from Turing to Moravec, the part of the Turing test that historically has been foregrounded is the distinction between thinking human and thinking machine. [11] In the liberal humanist view, cognition takes precedence over the body, which is narrated as an object to possess and master. The important intervention comes not when you try to determine which is the man, the woman, or the machine. The Silent History imagines what would happen when humans can no longer represent themselves in language after a whole generation is born that neither uses nor responds to speech or writing. It is a process of change that is sometimes joyful, sometimes painful. Nevertheless, her overall aim is to provide a theoretical method that can better inform human decision making in an increasingly complex world. N. KATHERINE HAYLES Address Literature Program 2219 Running Pine Court Friedl Building, Box 90670 Hillsborough NC 27278 Duke University 919-732-7235 Durham NC 27708 katherine.hayles@duke.edu Professional Experience Professor of Literature and Director of Graduate Studies, Literature Program, Duke University, 2008- . But his afropessimist stance includes a set of conceptssocial death, gratuitous violence, sentient (but not living) existencethat could be easily applied to any episode of The Walking Dead. The author is well positioned to bring informed critical engines to bear on a subject that will increasingly permeate our media and our minds. '[Hayles] has written a deeply insightful and significant investigation of how cybernetics gradually reshaped the boundaries of the human. , Duke Announces 2015 Distinguished Professors, Two Faculty Elected to American Academy of Arts and Sciences, Hayles to Deliver Inaugural Humanities Lecture in Indiana, Katherine Hayles: The expansion of video games, In a Duke Lab, a Spy's Tools of the Trade, Movin' Out: Duke's First Humanities Labs Close Up Shop. August 2014 - July 2015, Program Review, Critical Theory Program, Mount Holyoke College. Thus the test functions to create the possibility of a disjunction between the enacted and the represented bodies, regardless which choice you make. Chaos and Order: Complex Dynamics in Literature and Science by N Like all good magic tricks, the test relies on getting you to accept at an early stage assumptions that will determine how you interpret what you see later. The critical tools we can glean from Hayles thus speak particularly to contemporary cultures in developed societies presently undergoing systemic transformations that are profoundly changing planetary cognitive ecologies (2017, 216). N. Katherine Hayles Professor, Department of English UCLA Presentation Embodiment and Cognition: Implications for Gender. You use the terminals to communicate with two entities in another room, whom you cannot see. Think of the Turing test as a magic trick. of Chicago Press, 2017) and How We Think: Digital Media and Contemporary Technogenesis (Univ. What embodiment secures is not the distinction between male and female or between humans who can think and machines which cannot. 1999. ': Families, Snitches, and Recuperation in Pynchon's Vineland, Turbulence in Literature and Science: Questions of Influence, Space for Writing: Stanislaw Lem and the Dialectic 'That Guides My Pen, 'A Metaphor of God Knew How Many Parts': The Engine that Drives "The Crying of Lot 49", Self-Reflexive Metaphors in Maxwell's Demon and Shannon's Choice: Finding the Passages, Information or Noise? Imploding boundaries in Neal Stephenson's The Diamond Age, Bodies of Texts, Bodies of Subjects: Metaphoric Networks in New Media, Performative Code and Figurative Language: Neal Stephenson's "Cryptonomicon", From Utopia to Mutopia: Recursive Complexity and the Nanospatiality of "The Diamond Age", Computing the Human (Fuelle der Combination), Performative Code and Figurative Language: Neal Stephensons Cryptonomicon, Timely Art: Hybridity in New Cinema and Electronic Poetry, Supersensual Chaos and Catherine Richards' "Excitable Tissues", Who Is In Control Here? Linda Brigham of Kansas State University claims that Hayles manages to lead the text "across diverse, historically contentious terrain by means of a carefully crafted and deliberate organizational structure. "[15] Hayles differentiates "embodiment" from the concept of "the body" because "in contrast to the body, embodiment is contextual, enmeshed within the specifics of place, time, physiology, and culture, which together compose enactment. Disability Resources While Hayles work has been critiqued by some for not engaging sufficiently with the political (especially the political economy of post-industrial cognitive capitalism), it does offer political theology a non-teleological theory of human-machine co-evolution that points toward new conceptions of power and authority conceptions that challenge the dominant narrative of Western Enlightenment and, by extension, the theo-political structures and concepts used historically to think about the political. You use the terminals to communicate with two entities in another room, whom you cannot see. One thing that is certain, however, is that intelligent machines will take increasingly active roles in constructing and filtering information for human users. The major concept in this essay is object oriented inquiry, by which Hayles means adapting the framework of object oriented ontology (OOO) to move beyond ontological questions within the relatively narrow boundaries of speculative philosophy, to epistemological, social, cultural and political issues (2014, 170). It was the embodiment of a perfect J. S. Mill liberal, concentrating upon the free will and free speech of the individual" (p. 425). Taubess thought revolves around two poles, philosophy of history and political theology, with the aim of inverting the Schmittian position and thinking a new form of community by means of an innovative return to Paul of Tarsus and Walter Benjamin. December 4, 2008, Spatializing Time: The Influence of Google Earth, Google Maps. Aiding this process was a definition of information, formalized by Claude Shannon and Norbert Wiener, that conceptualized information as an entity distinct from the substrates carrying it. It reflects Hans rethinking of Benthams panopticon and Foucaults biopower as disciplinary society transitioned into a digital achievement society that defines our contemporary neoliberal globalized world. According to Hayles, most human cognition happens outside of consciousness/unconsciousness; cognition extends through the entire biological spectrum, including animals and plants; technical devices cognize, and in doing so profoundly influence human complex systems. Material Metaphors, Technotexts, and Media-Specific Analysis [12] Drawing on diverse examples, such as Turing's imitation game, Gibson's Neuromancer and cybernetic theory, Hayles traces the history of what she calls "the cultural perception that information and materiality are conceptually distinct and that information is in some sense more essential, more important and more fundamental than materiality. December 15, 2011, tenure review evaluator : Tenure Review, Cynthia Lawson. In 1999 How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics became the first book-length study defining posthumanism as a vision of the human where embodiment and subjectivity are co-articulated with technology. University of California Bibliovault Hayles posthuman model requires us to appreciate that the human exists only symbiotically. September 4, 2013, The Posthuman and the Cognitive Nonconscious. One way to frame these mysteries is to see them as attempts to transgress and reinforce the boundaries of the subject, respectively. December 15, 2009, Effects of Spatializing Software". Chaos Bound: Orderly Disorder in Contemporary Literature and Science. Rather than establishing structural analogies or historical filiations between religion and politics (terms he opens to question), Talal Asad urges attention to shifts in the grammar of concepts across different situations. Cavareros feminist theory of nonviolence takes the biblical commandment of Thou Shall Not Kill as its starting point. Expert Answer 100% (2 ratings) The correct answe View the full answer The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century. I think he is wrong about embodiment's securing the univocality of gender and wrong about its securing human identity, but right about the importance of putting embodiment back into the picture. January 5, 2013, How We Think: Digital Media and Contemporary Technogenesis. For Gallop, Johnson, and many others, close reading not only assures the professionalism of the profession but also makes literary studies an important asset to the culture. January 7, 2011, How We Read: Close, Hyper, Machine. Site Map in English literature from Michigan State University in 1970, and her Ph.D. in English literature from the University of Rochester in 1977. "[23] Stephanie Turner of Purdue University also described Hayles' work as an opportunity to challenge prevailing concepts of the human subject which assumed the body was white, male, and European, but suggested Hayles' dialectic method may have taken too many interpretive risks, leaving some questions open about "which interventions promise the best directions to take. November 11, 2010, New Practices of Reading. the cyborg feminism of Donna Haraway), and literary criticism (20th century novels exploring the human in relation to cybernetics and artificial life). Hayles, N. K. " Escape and Constraint: Three Fictions Dream of Moving from Energy to Information .". 2011, Co-Editor : Electronic Mediations Series, University of Minnesota Press. University of Chicago Press: 1427 E. 60th Street Chicago, IL 60637 USA | Voice: 773.702.7700 | Fax: 773.702.9756 General Criticism and Critical Theory. by. Hayles traces the development of this vision through three distinct stages, beginning with the famous Macy conferences of the 1940s and 1950s (with participants such as Claude Shannon and Norbert Weiner), through the ideas of Humberto Maturana and Francisco Varela about 'autopoietic' self-organising systems, and on to more recent conceptions of virtual (or purely informatic) 'creatures,' 'agents' and human beings. "[25] Brigham describes Hayles' attempt to connect autopoietic circularity to "an inadequacy in Maturana's attempt to account for evolutionary change" as unjustified. In this volume, fourteen theorists explore the significance for literary and . June 26, 2013, Technogenesis: The Role of the Digital Companion. How We Think: Digital Media and Contemporary Technogenesis. January 5, 2013, Re-Thinking the Humanities Curriculum. N. Katherine Hayles - Social Sciences Chicago: University of Chicago Press, 1999. A reflection on the political implications of N. Katherine Hayles critical aesthetic inquiry into the ecological relationships between the human and the technological, thought and cognition, and information and materiality. On this view, orchids, thermostats, squirrels, and humans are all cognitive beings. Stanford: Stanford University Press, 2002. Ithaca: Cornell University Press, 1990. Some information on this profile has been compiled automatically from Duke databases and external sources. October 23, 2013, The Cognitive Nonconscious: Implications for the Humanities. HOW W E BECAME POSTHUMAN - UC Berkeley School of Information
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